My
music learning has been a long and ongoing journey. In my early childhood
days, I saw a Kannada film by the name of Sandhya Raaga in which Pandit
Bhimsen Joshi had sung the theme song. The gist of this song was the hero
saying, “Oh, the goddess of music, I believe you, I worship you, I live on your
blessings.” I was fascinated by the melody and the style of singing. I have
followed the same philosophy in my life. While I was doing my masters in
history and archaeology at Karnataka University, Dharwad, I also enrolled for a
course called Sangeetaratna which was a six year long course. After the
Masters, I got into PhD Program which allowed me 4 more years of stay. This
fell in sync with Sangeeta Ratna course. Pandit Mallikarjun Mansur,
Pandit Panchakshari Swami Mattigatti, Pandit Basavaraj Rajguru, and Pandit
Sangameshwar Gurav were my teachers.
I
have been singing from my early childhood, though I never had the opportunity
to formally train till I joined the course at Dharwad. But my childhood
impression of Bhimsen Joshi’s style guided me to go to his immediate prime
disciple, Pandit Madhav Gudi. Pandit Gudi, who spent 26 long years with
Pandit Bhimsen Joshi under the true gurukul system, had imbibed all the nuances
of his music, mannerisms, lifestyle, and everything.
I
am a strong believer in the theory that let noble thoughts come from all the
windows. I have interacted with very many great teachers and artists
which can be compared to a flowing river which culminates in an ocean. As
all of us can guess, you can only take a handful of water even though you are
in front of an ocean. That’s exactly the case of learning music. My
desire to learn has been innate, sublime, and subconscious too. While I
was with Pandit Madhav Gudi, he would encourage me to listen to other styles
and artists. His guru, Pandit Bhimsen Joshi, has confessed that he was
influenced by the singing styles of Kesarbai and Ustad Amir Khan, but Joshiji
learned from Pandit Sawai Gandharva who was a direct disciple of Ustad Abdul
Karim Khan. We can see an impact and influence of Pandit Joshi’s music on
all of the younger generation musicians despite the fact that whom they are
learning from and which Gharana they belong to differ. This only goes to
show that good, true music will attract everybody, everything, and that it is
all pervasive
In
1988, as my learning, listening, and practice was in progress, I came to All
India Radio Bangalore as a program officer. Even then, I would make
frequent visits to Dharwad to learn from Pandit Gudiji and in turn, whenever he
came over to Bangalore, he would stay a week or ten days and fine tune my
music. Also, my stay in All India Radio for three years helped me to know
many other artists of both Carnatic and Hindustani style. Pandit Manik Rao
Raichurkar was one such maestro who I met while I was in All India Radio.

He
was in his mid-sixties when I met him and I should concede that it’s only after
forties and fifties that a musician and his music will be more mature as he
will have seen the life, the pain, the pleasure, the pangs of separation, and
so on. The elder the musician, the more mature his music is. Pandit
Manik Rao had even gone to Pakistan, then the unseparated part of India before
independence, and had learned from many Ustads after the partition.
During the sensitive days of Hindu-Muslim confrontation, he had to come back to
India.
He
was also the member of Karnataka Sangeetha Nritya Academy. He had come
for a meeting and as an officer in All India Radio, I had gone to cover and
report that meeting. After the meeting, I requested Panditji to come and
record for our All India Radio Archive.
He
accepted my invitation and came over to All India Radio. He sang a
beautiful Gorakh Kalyan, more so a unique, unheard drut bandish, Baaje Murali
Mana Baavara. I fell in love with that composition. I also fell at
the feet of the maestro, requesting him to teach me that bandish. As he
was scheduled to travel to Raichur by train at eight o’clock, he politely said,
“Nagaraj, please excuse me, I have to leave today, but when I come to Bangalore
next, I will definitely teach you.” Honestly, he had no obligation to
teach me either as I was not his direct, official disciple.
My
All India Radio work would demand that I leave home at 8 in the morning and
come back at 8 in the evening. With the entire day spent in the office
and the stress and anxiety, I would be left with no enthusiasm to practice
music after coming home.. My wife, Sudhamayi, who had married me thinking
I would be a musician, my teacher Pandit Madhav Gudi who had passed on a great
musical tradition to me with passion, and my grand Guruji Pandit Bhimsenji who
had enormous vision and faith in my ability, were partly disillusioned that I
was ending up as a glorified clerk in All India Radio. They all convinced
me and encouraged me to leave the job and take the plunge into the world of
music full time. Hence, I quit a lucrative, secure job and took to my two
Tanpuras.
My
new life had begun teaching a few students, occasional concerts, reinventing
the old raagas, their twists and turns. As I was doing my riyaz one of
the days, somebody knocked at my door. My wife, Sudha, opened the door
and one very unassuming, simple person at the door told her, “Please tell
Nagaraj that Manik Rao has come.” I also heard the voice and suddenly
rushed toward the door. I could not believe that Panditji was at my
home. He made a subtle inquiry about my well-being and also exclaimed at
the fact that I had left the job. He again had come for meeting at the state
academy had recalled singing Gorakh Kalyan for radio. This time too, he had
taken the pains to go to All India Radio, search for me, take my address, and
change three buses to reach my house. Straight away he said, “Nagaraj,
come on, let us learn the bandish in Gorakh Kalyan, Baaje Murali Mana
Baavara.” I was not able to comprehend what was happening with me and was
overwhelmed and awestruck. So he started teaching Baaje Murali Mana
Baavara. We had a session that lasted for a few hours long. He made
sure I would imbibe all the nuances and subtleties of the raga and the bandish.
Once he was totally happy, we stopped the session. We had a very mild, informal lunch as we had not predicted his arrival. He had no mundane expectations from us. Panditji said, “Nagaraj, I have learned this bandish from great Ustads in Pakistan. Now I am happy that I have passed it on to a deserving musician of the next generation.” That was really a gem of a bandish taught by Manik Rao. Isn’t our world of music, the guru and the shishya, beautiful and lovable? Yes, it is indeed.
Here is that very Gem of a Composition - Baaje Murali -
Please click here to listen.
This is so emotional, and a blissful experience, its our pleasure read this Panditji
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